Vol. 16 No 25 – June 11, 2017
Our nation was founded on the principles of the Laws of Divine Establishment (L.D.E.), as noted in the Introduction and Preamble of the Declaration of Independence.
When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
George Mason, Father of the United States Bill of Rights noted in 1776, “The laws of nature are the laws of God, whose authority can be superseded by no power on earth.”
We hold these truths to be self‑evident, that all men are created equal, that they are endowed by their creator with certain unalienable rights, that among these are life, liberty, and the pursuit of happiness, and that to secure these rights, governments are institutions among men deriving their just powers from the consent of the governed . . . to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to affect their Safety and Happiness. … to provide new guards for their future security.”
As we have noted, the L.D.E. define the function of authority that we must be oriented to, because authority orientation is necessary for the function of the L.D.E.
Without authority orientation under the L.D.E., our nation will inevitably follow the path of destruction for a nation, as noted by Alexander Tyler, a Scottish history professor at the University of Edinburgh at around the time of our nation’s birth, who outlined 8 steps as to how nations rise and fall.
- From bondage to spiritual faith.
- From spiritual faith to great courage.
- From courage to liberty.
- From liberty to abundance.
- From abundance to complacency.
- From complacency to apathy.
- From apathy to dependence.
- From dependence, back into bondage.
There are many benefits and blessings from having Authority Orientation, including being a Problem Avoiding and Problem-Solving Device.
Authority Orientation is one of the 11 Problem Solving Devices.
- Rebound – Psa 32:5b; 1 John 1:9.
- Filling of the Holy Spirit – John 14:26; 16:12-14; Eph 5:18; Gal 5:16.
- Doctrinal Orientation – Heb 11:1; 1 Thes 4:13.
- Faith Rest Drill – Psa 37:4-5; Rom 4:20; 2 Cor 8:9; Heb 4:1-3.
- Grace Orientation – Eph 3:20; 2 Cor 12:9.
- Authority Orientation – Rom 13:1-7; Titus 3:1-2; 1 Peter 2:13-3:6; 2 Cor 10:8; Eph 5:21-24, 33b-6:9; Col 3:18-25.
- Personal Sense of Destiny – Eph 3:16; Phil 4:9; Rom 9:23.
- Personal Love for God the Father – 1 John 4:19; Rom 5:5; 8:28; 1 Cor 2:9.
- Impersonal Unconditional Love for Mankind – John 15:15; Rom 13:9; Gal 5:14.
- Sharing the Perfect Happiness of God – John 15:11; Prov 3:13; 1 John 1:4.
- Occupation with the Lord Jesus Christ – 1 Peter 1:8.
As such, when the believer is oriented to authority in life, it will first cause the avoidance of many problems in life, and secondly, adjust the mentality of the soul to overcome existing problems in life, especially those problems caused by rejection of authority.
Authority Orientation and Joy, the +H of God.
- When we are properly orientated to the various forms of authority in our lives, we build capacity for joy, God’s happiness (+H) in our lives. This joy is the inner peace, contentment, and happiness that can also be expressed outwardly in our lives, as also noted in Eph 5:19-20, “singing and making melody with your heart.”
“Joy” is inner liveliness caused by response to metabolized Bible doctrine in the soul’s stream of consciousness. Joy is the reality of the spiritual life in the thinking of your soul. It is animated thinking, as a result of God’s Word in your Soul. Authority orientation is life orientation. Therefore, “Authority Orientation and Joy,” have to do with building capacity within your soul for joy, by learning and applying God’s Word to life’s situations where there is authority. When you apply God’s Word in life, your soul is freed from sin and the garbage of Satan’s Cosmic System that hinders happiness, and therefore you build capacity within your soul for the Joy of Jesus Christ, Psa 89:15-18; John 15:11.
John 15:11, “These things I have spoken to you, that My joy may be in you, and that your joy may be made full.”
Psa 89:15-18, “How blessed (happy) are the people who know the joyful sound (trumpet blast = authority orientation)! O LORD, they walk in the light of Your countenance. 16In Your name they rejoice all the day, and by Your righteousness they are exalted. 17For You are the glory of their strength, and by Your favor (Grace) our horn is exalted (military victory). 18For our shield belongs to the LORD, even to our King the Holy One of Israel (Jesus Christ).”
- When we reject authority in our lives, we do not have joy, Psa 107:10-11; Isa 59:7-8; Rom 3:11, 16; 13:1f. cf. Rom 8:7; 10:3.
Rom 3:11, “There is none who understands, there is none who seeks for God; …16destruction and misery are in their paths.”
Rom 8:7, “Because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so.”
Isaiah 59:7-8, “Their feet run to evil, and they hasten to shed innocent blood; their thoughts are thoughts of iniquity, devastation and destruction are in their highways. 8They do not know the way of peace, and there is no justice in their tracks; they have made their paths crooked, whoever treads on them does not know peace.”
- Your authority orientation towards your Pastor/Teacher gives him great joy and provides you with tremendous amounts of Bible doctrine that in turn gives you great inner peace, happiness, and joy. It frees him from having to address various problems or situations that distract him from his main job so that he can focus on studying and teaching, Heb 13:7.
a) You “remember” Pastors by attending Bible class, by praying for them, by understanding that they have an abnormal life and supporting them financially, 1 Cor 9:3-14; 1 Tim 5:17-18.
b) The issue of a Pastor’s way of life is first their teaching of Bible doctrine, and secondly how they conduct themselves in life. Are they faithful in studying and teaching the word, is the primary issue? Then secondly, is their conduct, as they too need to apply what is taught. But remember the Pastor is not perfect, and has an Old Sin Nature, just as you do. Therefore, you are not to be hyper critical regarding your Pastor.
Heb 13:16, “And do not neglect doing good and sharing, for with such sacrifices God is pleased.”
c) We must, according to our power, give to the necessities of the body of Christ, especially towards the needs of our Pastor/Teachers. The Pastor is totally dependent on the grace of God and the grace of the local assembly. We are commanded to give graciously in all aspects, especially in providing for our Pastor, 2 Cor 9:7-8.
d) God accepts these offerings with pleasure, and will accept and bless the one who offers, through Christ.
Heb 13:17, “Obey your leaders (Pastor/Teacher) and submit to them, for they keep watch over your souls as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you.”
- Authority Orientation towards governing authorities frees the soul, so that the joy of God can come in, Rom 13:1-7; Titus 3:1-7; 1 Peter 2:13-17; Prov 21:15.
a) “To be subject to” is the Greek verb HUPOTASSO, (as in Eph 5:21), and in Romans and Peter it is in the Imperative Mood which is a command. In Titus 3:1, the word “remind” is in the Imperative Mood where Titus is commanded to remind believers of the command “to be in subjection to authority.”
- Wives who submit to the authority of their husbands have capacity for joy. The husband has authority over the wife. The husband’s authority over his wife provides great happiness in category two love. This stabilizes category two love, Eph 5:22-24, 33b; Col 3:18; 1 Peter 3:1-6.
- Children who submit to the authority of their Parents have capacity for joy, Eph 6:1-3; Col 3:20; Ex 20:12; Deut 5:16; Prov 6:20; 23:22-25.
- Workers who submit to their bosses have capacity for joy, Eph 6:5-8; Col 3:22-24; 1 Peter 2:18-19, 25; 1 Tim 6:1-2; Titus 2:9.
- Rejection of authority carries responsibility, and results in a life of misery, unhappiness, disaster, and no human or Spiritual Self-Esteem, Rom 13:5.
The Role of Human Volition in Accepting Authority.
As we have noted, responding to authority is a function of human volition. Therefore, for D.I. # 2-4 to function properly, we must function under D.I. #1 properly. In other words, the function of authority is a matter of personal volition. The acceptability of authority in this life is dependent upon human volition.
Our God given freedom under D.I. #1, (Freedom of choice – volition), provides the option of accepting or rejecting authority in life, both legitimate and illegitimate authority. While God has delegated legitimate authority in life under the Laws of Divine Establishment, (L.D.E.), these authorities are useless, if human volition does not accept them. In fact, even D.I. #1, requires authority, the authority over your own soul with the intake and application of God’s Word, Bible Doctrine, that otherwise would be controlled by the Old Sin Nature, (OSN).
Legitimate authority is delegated by God through two categories of truth; the Laws of Divine Establishment, and the content of Bible doctrine. Illegitimate authority is based upon the function of man’s arrogance in the cosmic system of Satan. Power lust is one of the motivating factors in arrogance and illegitimate authority.
What makes authority work is human consent, where rational human beings understand the importance of the principle of authority, regardless of whether they like the personality or not.
Therefore, legitimate government has authority over its citizenry, but that authority is useless apart from human consent. Human consent in this country is expressed first by voting for someone you think will do the job, and second by consenting to be governed by whoever is duly elected. The important factor is the consent of the governed. Apart from human consent, there is revolution, civil war, violence, terrorism, crime, dictatorships, slavery, and other functions of evil.
While God has delegated authority in life to such legitimate categories as government, husbands, parents, teachers, coaches, public officers, judges, and management, this authority is useless apart from human consent. And the fact is, which we must caution ourselves against, that you can be bullied into accepting authority, especially illegitimate authority, even though, in the long run, it will be ineffective and detrimental to you.
For example, the husband has legitimate authority over his wife. But his authority is useless unless his wife, from her own free will, recognizes and accepts it. Regardless of whether she is motivated by love or something else, she must accept his authority, as noted in Eph 5:22. Therefore, even personal love is not the answer, because personal love does not accept human authority, unless the authority agrees with it and does what it wants. But as soon as the authority says “no,” then the personal love is gone. That is why impersonal love is necessary in authority orientation. Without impersonal love, the woman, for example, resents the authority of the man, and therefore becomes an uncontrollable woman.
From the example of the woman and Adam in the Garden of Eden, arrogance resulted from the rejection of legitimate authority in life. Such arrogance is the source of evil and psychosis. Rejection of authority causes people to degenerate, either morally or immorally.
For example, rejection of all authorities means you have the potential of becoming a criminal. It means you will reject the authority of the police officer, the judge on the bench, and of management. Rejection of authority carries responsibility, and results in a life of misery, unhappiness, disaster, and no human or spiritual self-esteem. Such miserable people make those in their periphery miserable too.
Therefore, legitimate authority is only effective where human volition responds to it under the principle of freedom. When we choose for legitimate authority, we are blessed both individually and collectively. However, when people through arrogance and power madness gravitate to the cosmic system, they use their volition to make decisions from a position of weakness which has both personal and national repercussions.
Our founding fathers and forefathers understood these principles of authority orientation, especially in regard to the governance of our nation.
John Adams stated, “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”
In 1789 George Washington noted, “The propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained.”
President Calvin Coolidge noted in 1923, “The foundations of our society and our government rest so much on the teachings of the Bible that it would be difficult to support them if faith in these teachings would cease to be practically universal in our country.”
President Ronald Reagan stated, “Government should uphold–and not undermine–those institutions which are custodians of the very values upon which civilization is founded: religion, education, and, above all, family.”
The biggest issue that keeps anyone from growing up is their rejection of authority, their lack of consent to submit to necessary authority under the Laws of Divine Establishment. Every person is a product of their own decisions. Good decisions from a position of strength accept authority and develop capacity for life. Bad decisions from a position of weakness reject authority and fulfill passages dealing with the laws of volitional responsibility, Prov 22:8; Hos 8:7; Gal 6:7; Col 3:25.
Believers who gravitate to a life of fulfillment of lust and arrogance have used their free will to ruin their lives. How does the rise of dictatorship and evil happen? People use their own free will to gravitate to a system of evil power, especially in time of historical disaster. Such small groups as the Bolsheviks and Nazis have controlled millions of people, because the people surrendered to them with their own free will, gravitating to a system of power.
When people gravitate to God’s Power System, (GPS), they use their own volition to make good decisions for legitimate authority, and inevitably receive Divine blessing as they become mature believers. However, when believers gravitate to the power of the cosmic system, they use their volition to make bad decisions from a position of weakness. Inevitably, they give their authority to evil leaders with disastrous consequences.
Evil has no authority apart from human consent. We are the products of our own decisions. We are constantly assigning authority to evil people who represent the cosmic system, or to righteous people who represent the L.D.E. When given to evil people, this is how dictators become oppressors of the people. This explains the rise of terror in the French Revolution, as well as the rise of Lenin, Stalin, and Hitler. In times of tribulation, the free will of man often chooses for an alleged or apparent strong man. By so doing, man establishes the authority of evil in dictatorship. Therefore, in history, disaster is the result of individual and collective decisions of people. People are the products of their own volition.
Benjamin Rush, Signer of the Declaration of Independence stated, “The only means of establishing and perpetuating our republican forms of government is the universal education of our youth in the principles of Christianity by means of the Bible.”
He also stated, “The Bible, when not read in schools, is seldom read in any subsequent period of life…The Bible…should be read in our schools in preference to all other books, because it contains the greatest portion of that kind of knowledge which is calculated to produce private and public happiness.”
Good decisions from a position of strength place the believer in the directive will of God. The believer is both protected and blessed in the directive will of God. The winners in history never deviate from the Divine authority of God’s directive will and His mandates found in His Word, which lead the believer to spiritual maturity, the establishment of a pivot, and the manufacture of invisible heroes.
Mark Twain noted, “It is by the goodness of God that in our country we have those three unspeakably precious things: freedom of speech, freedom of conscience, and the prudence never to practice either of them.” Act 23:5; Rom 13:1; 1 Peter 2:13-15.
Next, are three examples of relationships properly characterized by submission, (yieldedness), and authority orientation, (wives/husbands; parents/children; masters/slaves). Paul tells us that the Spirit’s fullness is also needed in the home. If our homes are to be a heaven on earth, then we must be controlled by the Holy Spirit. But how can a person tell whether or not he is filled with the Spirit? Paul says nothing about miracles or tongues, or other special manifestations. He states that the home can be a heaven on earth if each family member is controlled by the Spirit, and is joyful, thankful, and submissive.
Therefore, having admonished believers to be wise by being controlled by the Holy Spirit, Paul now applies this to specific life-relationships. This is what is called the “Household Code.” It is relatively easy to exhibit a Spirit-filled life for one or two hours a week in church, but it takes the work of the Holy Spirit to exhibit godliness not only on Sundays, but also in everyday relationships between wives and husbands, children and parents, and slaves and masters. In each of these three relationships, the first partner is commanded to be submissive or obedient, Eph 5:22; 6:1, 5. But the second partner is also to show submissiveness by his care and concern for the first partner. Both partners are to act toward one another as a service rendered to the Lord.
We have been learning about our new life in Christ in the book of Ephesians. One of the most important results of our new life is that we have new relationships. Sin separates us from God and people. But through Christ everything changes. Our relationships with one another are now different, Eph 2:11-22. Our relationships with our spouses are different, Eph 5:22-33. Our relationships with our children are different, Eph 6:1-4. Our relationships at work are different, Eph 6:5-9. And our relationship with this world is different, Eph 6:10-24. Here we will consider the Spirit’s work in relationships in general and in marriage in particular.
Eph 5:22, “Wives, be subject to your own husbands, as to the Lord.”
This verse, in the Greek, begins with the Feminine Plural of the Article HO for “the,” followed by the Fem., Plural Noun GUNE, γυνή, in the Nominative of Address (vocative). It is translated, “woman or wife,” the latter in our verse in the plural for “wives.” It is equivalent to the Hebrew ISHSHAH, Gen 2:24-25. The definite Article is used here as a personal pronoun. This is a Classical Greek form. It should be translated “You wives.”
The words, “be subject” are not in this sentence in the Greek. But the concept is carried over from vs. 21, from the verb HUPOTASSO that means, “to take a subordinate role in relation to that of another,” that we all must have inside the body of Christ. This is the first object lesson of “voluntary submissive subjection to one another.”
In vs. 21, it is in the Present, Middle, Participle. The Middle Voice used in vs. 21 is carried over to vs. 22 meaning, “to subject oneself, to be subservient, to submit voluntarily, or to place oneself in submission.” The Middle voice is used showing the necessity of voluntary submission. The Middle also means that the action of the verb has a result back to the one performing it. Therefore, when you have this mental attitude as an extension of AGAPE love, you will be blessed.
HUPOTASSO is also used in relation to subjection of wives to their own husbands in Col 3:18; Titus 2:5; 1 Peter 3:1, 5-6.
Col 3:18, (Pres., Mid., Imper.)
Titus 2:5, (Pres., Mid., Part.)
1 Peter 3:1, (Pres., Mid., Part.)
Interestingly, continuing in 1 Peter 3:2, it suggests that another factor is sometimes present; an unbelieving husband. The passage states that God may be able to use the submissive attitude of the wife to bring her husband to Christ.
In Eph 5:21, HUPOTASSO was a Participle that indicates a mandate for voluntary submission, which too is applied to wives in vs. 22.
HUPOTASSO is also implicitly applied to wives in vs. 24, with the Verb being used once again for general submission of all Church members, and then applied directly to wives. In vs. 24, it is in the Present, Middle, Indicative for the dogmatic fact of having customary ongoing submissive subjection that has a result back to the wife performing the action.
The Customary Present Tense tells us what the Church and wives are to do customarily, on an ongoing basis.
The Indicative Mood tells us of the dogmatic reality of the role of the wife. She is to voluntarily place herself in subjection to the authority of her husband.
In vs. 21-22, it is directly mandated of wives using the Participle, and in vs. 24, we see that it is a dogmatic ongoing customary action to be performed.
Further, vs. 24, adds EN PANTI, “in everything,” that means she is to be submissive, in every respect or way; in everything. Therefore, this submission is not a part-time thing or on a case by case basis. But in all things and at all times, she should voluntarily submit to her husband’s authority.
The mandate is once again reiterated for wives in vs. 33, with the Verb PHOBEO, φοβέω that means, in this context, “reverence or respect.” We noted the Noun, PHOBOS, of this verb in vs. 21, where the Church’s motivation for “submissive subjection to another,” is out of respect for the Lord Jesus Christ. That same concept is used in vs. 22, for the wives’ motivation to be in submissive subjection to their husbands.
In vs. 33, PHOBEO is used in the Present, Middle, Subjunctive for customary ongoing action that has a benefit back to the wife. Here, PHOBEO is in the Subjunctive Mood, as part of an independent HINA clause that is used imperatively. HINA is typically translated “that.” It is called an Imperatival HINA Conjunction. In other words, this too is a command for wives. In vs. 33, the husband is commanded to AGAPE love his wife, using the Imperative Mood for AGAPAO, and the wife is commanded to respect her husband, by being submissive to him, using the Imperatival HINA clause in the Subjunctive Mood.
And remember that the Subjunctive Mood also carries the idea of uncertain but probable action, where volitional responsibility is in view. In other words, it is a decision wives must make from their own free will. God has commanded it, now wives have to choose whether they will be yielding and obedient to God’s Word or not.
In vs. 21-22, (Pres., Mid., Part.), wives are mandated to be in submissive subjection to their husbands.
In vs. 24, (Pres., Mid., Indic.), wives are dogmatically to be in submissive subjection to their husbands in everything.
In vs. 33, (Pres., Mid., Subj.), wives are commanded to be in submissive subjection to their husbands from their own free will.
Next, we have the Dative of Possession in the Plural of the Article HO that means, “to the,” and the Adjective IDIOS that means, “one’s own, your own, private, or peculiar to oneself,” and the Noun ANER that means, “male, man, husband, or bridegroom.” Here it is used for “husband.” This is the possessive object of the wife’s’ submissiveness; to her own husband.
So, we have, “You wives (be submissive) to your own husbands.”
This brings up the principle that wives are NOT to be submissive to someone else’s husband or another man or even another woman, as she would be to her own husband. As a member of the body of Christ, she, (as we all), is to be in subjection to other members of the body of Christ. But wives should never be submissive to another man, (or woman), in respect to wifely duties, and she should never get involved sexually in submission to another.
Then we have the example of the wife’s submissiveness, “as to the Lord,” HOS HO KURIOS, the Dative of Direct Object, indicating the one, Jesus Christ, for whom the act of submission is performed. This reiterates vs. 21’s motivating factor, “in the fear of Christ,” and concludes the initial discussion regarding husbands and wives. Therefore, the motivation for the wife’s submissiveness to her own husband is not based on who and what her husband is, but is based on who and what the Lord Jesus Christ is. She is to subject herself to her own husband out of awe and respect for Jesus Christ, as also noted in Col 3:18. This is the definition of AGAPE love.
Col 3:18, “Wives, be subject, (Present, Middle, Imperative), to your husbands, as is fitting in the Lord.”
Therefore, every woman is to submit to her right man, once she finds him, just as she would the Lord. And just like any other form of submission, it takes capacity to be able to submit which is developed and built through the intake and application of Bible doctrine. This gives the woman capacity to submit to her right man, to appreciate her right man, and to fulfill her right man. This can only be obeyed by the Filling of the Spirit and a positive attitude toward Bible doctrine.
This is a very important point and accompanying principle. For the woman to build capacity to submit to her husband, she must go to Bible class and learn consistently. But sometimes men get jealous of their wives going to Bible class, and do not want them to or let them go. This is detrimental to the husband, as she will not learn capacity to submit to his authority otherwise. So, when a husband does not let his wife go to church, he is only hurting himself. Better a little absence than to have a perpetual contentious wife.
As she is able to respond in loving the Lord, Category #1 Love, she builds greater capacity to love her husband, Category #2 Love. Category #1 and Category #2 Love are inseparable in the Christian life. As goes Category #1 Love, so goes Category #2.
In addition, “As to the Lord,” does not mean that a wife is to submit to her husband in the same way she submits to the Lord, but rather that her submission to her husband is her service rendered, “to the Lord.” The reason for this submission is that the husband is the head of the wife, 1 Cor 11:3, and this is compared to Christ’s headship over the church, cf. Eph 4:15; 5:23; Col 1:18; 1 Cor 11:3.
As the Church is in submission to Christ, so also a wife should be to her husband. It would be foolish to think of the Church being head over Christ. Yet, submission does not mean inferiority. It means that she recognizes that her husband is the head of the home and responds to him accordingly without usurping his authority to herself.
Unfortunately, there are some women who make a mistake in marriage, or even make a mistake in a right marriage, and have no concept of submission. They get in the saddle as soon as the marriage takes place, and then from then on, they run their husbands completely and totally. There is nothing worse than a female dictator, nothing worse than a woman who controls a man by nagging, by making life uncomfortable for him. So, the man who ought to be a lord in her life, really finds himself to be the servant. Jer 31:22; 1 Cor 11:7
As the supergrace believer is glory to God who provides for him, so the woman is the glory for her right man, who provide for her.
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If you would like more information on this subject, you may watch/listen to lesson:
#17-062 & #17-063 & #17-064
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A PERSONAL NOTE FOR YOU
If you have never accepted Jesus Christ as your Lord and Savior, I am here to tell you that Jesus loves you. He loves you so much that He gave His life for you. God the Father also loves you. He loves you so much that He gave His only Son for you by sending Him to the Cross. At the Cross Jesus died in your place. Taking upon Himself all of your sins and all of my sins. He was judged for our sins and paid the price for our sins. Therefore, our sins will never be held against us. Right where you are, you now have the opportunity to make the greatest decision in your life.
To accept the free gift of salvation and eternal life by truly believing that Jesus Christ died for your sins and was raised on the third day as the proof of the promise of eternal life. So right now, you can pause and reflect on what Christ has done for you and say to the Father:
“Yes Father, I believe that Your Son, Jesus Christ, died on the cross for the forgiveness of my sins.”
If you have done that, I welcome you to the eternal Family of God!